The Balanced Walk: The Virtuous Life

by Natalie LaValley

While the contemplative stream emphasizes our intimacy with God, the holiness stream focuses on reforming our hearts and practicing virtue. A good biblical summary of the holiness stream comes from James:

In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith, I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.”   James 2:17-18

This stream takes into account that we, as physical beings, define ourselves (at least in part) with our actions. Though we are certainly saved by grace and made blameless in God’s sight (Eph. 2:8, 1:4), we don’t automatically act like it. Some people, upon conversion, experience an instant transformation and freedom from sinful habits. That’s not the case for most of us, however. But because we hear those kinds of stories, we often sit on our hands waiting for an emotional rush of God’s love to inspire us to transform and live virtuously. Even if we do get that kind of experience, the transformation may not last unless we make virtue into a habit. We will naturally continue our fleshly habits until we discipline ourselves to replace them with “holy habits.” These disciplines are not about mystically transcending your physical nature but rather bringing it in harmony with your spiritual nature.

Jesus and the Holiness Stream

Jesus obviously modeled the holiness stream by living a sinless life. Though He did not need to practice disciplines to reform Himself, He modeled them and taught others what they must do. He prepared Himself for resisting temptation by fasting forty days and nights in the desert. He also laid out the two essential commandments – to love God with our whole being and to love our neighbor as ourselves – and elaborated and what this looked like in the Sermon on the Mount. Finally, Jesus displayed the most ultimate fulfillment of His teaching by sacrificing Himself on the cross. While on the cross, He continued to model virtue by choosing to forgive His executioners and obediently remaining on the cross instead of saving Himself as He could have done.

Example from History

One historical example of the holiness stream is Phoebe Palmer (1807-1874). She married a Methodist physician, and of the six children she had, three died in childbirth. Then a fourth child died in a tragic accident. In her grief over this loss, she turned to God and vowed that she would spend the time she would have spent raising that child working for Him. She hoped that through her child’s death, many would find life. So Phoebe began a weekly meeting in her home called “The Tuesday Meeting for the Promotion of Holiness.” Thought it was originally intended for women, it grew to include people of both genders and many diverse denominations. The meetings continued for forty years, becoming the spiritual nourishment of some of the most significant Christian leaders of the day as well as the founders, presidents, and other key leaders of universities such as Boston, American, Drew, Northwestern, and the Universities of Michigan and Georgia. The Second Evangelical Awakening can be traced to Phoebe’s ministry.  She taught the “altar theology” that Christ is our altar upon which we place our sacrifice. Because everything that touches the altar is holy, we can live in a state of holiness and sanctification when we place everything we are upon that altar.

Holy Habits

Musicians may have natural talent, but they still have to practice. (My brother who performs virtuosic pieces and is getting a PhD in piano still plays his scales every day.) In the same way, though we have the righteousness of Christ, we cannot think that we’re “beyond” the basics of Christianity. These basics include confession, repentance, and forgiveness.  

With these daily habits comes an emphasis on mind renewal. This is challenging, because our brains are constantly assaulted with the distraction of phones, Internet, apps, TV, social media, radio, billboards, magazines, and endless email notifications. Seeking simplicity by practicing abstinence (such as a social media fast) or limiting distraction (e.g. “no Internet use after 6pm”) helps us, even on a physical level, to empty ourselves and be filled with Christ.

For some concrete ways to practice the Virtuous Life, you can download this free devotional with exercises.

 This blog series draws from the Christ Habits curriculum. If you or your small group could benefit from studying these disciplines more in-depth, you can find the Christ Habits Collection here at our store.

The Balanced Walk: The Prayer-filled Life

by Natalie LaValley

As Christians, we know we are supposed to imitate Christ. But Christ was the most multi-dimensional man who ever lived. He was meek and authoritative, quiet and charismatic, gathered crowds and sought solitude.

Paul wrote, “Your attitude should be the same as that of Christ Jesus” (Phil. 2:5). Salvation begins this lifelong process of learning to imitate Jesus in all His dimensions. Although we cannot possibly embody the fullness of One who was both God and man, we need to submit to the Holy Spirit’s work in transforming us “with ever increasing glory” as we look upon the Lord (2 Corinthians 3:18).

Because we have unique personalities with different strengths and weaknesses, each of us gravitates toward particular aspects of Christlikeness more than others. Divisions arise when we think our way of imitating Christ is more valid than someone else’s. That is why, though it is unlikely we will achieve perfect balance, we need to at least understand the multidimensional aspects of Jesus. Then we can strive to balance them in our walks with Him and respect others who prioritize those aspects differently.

Richard Foster identifies what he calls “Six Streams of Christianity.” These are six basic aspects of Christ which various Christians have emphasized most strongly throughout Church history. They are generally referred to as follows:

  • The Contemplative Stream/Prayer-filled Life

  • The Holiness Stream/The Virtuous Life

  • The Charismatic Stream/The Spirit-empowered Life

  • The Social Justice Stream/The Compassionate Life

  • The Evangelical Stream/The Word-centered Life

  • The Incarnational Stream/The Sacramental Life

To be a balanced disciple of Christ, we need to develop ourselves in all of these dimensions. Foster paints an image of these six streams flowing together to form a powerful river.

The next five posts will delve into each stream. We’ll look at the first one now.

The Contemplative Stream: The Prayer-filled Life

The prayer-filled life emphasizes Christianity as a personal relationship with God. It focuses on developing intimacy with God.

Jesus and the Contemplative Stream

The gospels show Jesus having a deep and intimate relationship with His Father.

“…Jesus went out to a mountainside to pray, and spent the night praying to God.” – Luke 6:12

“Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.” – Mark 1:35

“Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.” – John 14:10

We see that Jesus also taught His disciples how to seek the Father.

“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” – Matthew 6:5-6

Becoming like Christ, then, means seeking intimate times of prayer with the Father. If Christ made a habit of praying in solitude, especially before and after intense times of ministry, so should we. The contemplative stream, more than the others, develops this habit.

A Historical Example

One example of an early Christian who practiced the contemplative stream is the Desert Father, Antony of Egypt (AD 251 – 356). Antony grew up in a wealthy family. But one day, as he studied the Scriptures, he was struck by the command, “Go, sell everything you have and give it to the poor” (Mark 10:21). Though these words were distressing, he also took to heart the verse, “Be anxious for nothing” (Phil. 4:6). He disliked that Christianity was becoming increasingly secularized in his culture, so, in obedience to his convictions, he set out into the Egyptian desert to focus on seeking God without money or worry. Antony spent twenty years in the desert practicing intense spiritual disciplines for the sake of deep communion with God. After those twenty years, he returned to civilization and boldly preached to both the poor and the elite, healing, giving counsel, and casting out demons. He displayed a profound wisdom in his discussion with the intellections. Toward the end of his life, he returned to the solitude of the desert.

Antony’s life is just one, perhaps extreme, example of the contemplative stream. Ultimately this practice focuses on deepening communion with God through developing a prayer-filled life. This kind of prayer life does not just mean delivering laundry lists of requests but also involves listening to God and meditating on truth. While prayer with other believers is important, this stream aims at seeking solitude and moments of silence in order to focus more intensely on God.

If you would like to practice a prayer-filled life, this free devotional download below explains a few spiritual disciplines for you to try.

This blog series draws from the Christ Habits curriculum. If you or your small group could benefit from studying these disciplines more in-depth, you can find the Christ Habits Collection here at our store. 

Proximity Matters: How Closeness Can Lead People to Christ

by Mike Johnson 

It was a winter Sunday morning, and in the lobby of my neighborhood church home after the worship service I met a couple whom I did not recognize. It turned out that they had arrived in town the previous week, moving from an upper Midwest state (who could blame them in January) so the husband could take some specialized classes over the next 4-5 months for work in the energy field. I’ll call them Bob and Sue.

I welcomed them and chatted for a bit.

Over the next several weeks they returned for worship each Sunday. On one of those Sunday evenings the church sponsored a Superbowl party. Each small group was asked to bring a snack and to watch the Superbowl together projected on the wall of the large youth room. Around 45 adults were there that night eating sugar in various forms, some watching the Superbowl intently and cheering their preferred team and others chatting in the back corners. While people were mixing, they naturally tended to hang close to those in their own small groups. 

Bob and Sue came to the event. They greeted the few people they had met as they got their kids situated and helped themselves to snacks. Of course, I greeted them, invited them to sit down, and introduced them to various members of my small group. They seemed to enjoy themselves, feeling welcomed, as we all did. Our group participants invited them to join us for our small group gathering every other Tuesday night.

The next time my small group met, Bob and Sue were there.  They easily warmed up to the others they had met at the Superbowl party as we sat in clusters of 4 or 5 eating dinner together. They joined in for the time of Scripture study, and Sue even offered her own observations in the discussion. Over the next couple months Sue and Bob continued to return to our small group gatherings.

After a few meetings, as Bob seemed to grow more comfortable with this group of 5 or 6 couples, he also started to contribute his own observations. I noticed in the way Bob talked that he did accept God as a real being, but he really made no reference to Jesus.  After a few more weeks I said to him that I would get together with him so we could get to know each other better. Since his class was done by 2:00 each afternoon, we met at a local McDonalds for a mid-afternoon “Coke” (“pop” for you Midwesterners).

As I heard more of his story, I also began to talk about Jesus as God’s gift to us. I began to talk about surrendering one’s eternal destiny to the Father, Son, and Holy Spirit. He indicated that God had certainly gotten him out of a number of scrapes during his tours of duty in the US military and that it was about time he did something for God. So during one of our meetings, he chose to submit his life to Jesus as his Savior and Lord.

Often we plant, water, and weed seeds of the Gospel on people’s lives. When I was a church planter, it seemed that my role provided me with the setting to often sit alongside someone as that seed springs out of the ground and claims, “Yes, I too want to be considered one of His.” In the last several years of spending most of my time writing discipleship materials and training people to use those materials in their churches, I did not have that opportunity near as often. So my opportunity with Bob gave me rejuvenating joy for many weeks.

I was so happy for Bob and his wife Sue and their children. I continued to talk with Bob afterward about what that decision meant for his role as a husband and father.

Proxemics (We’ll come back to Bob.)

You may have never heard of Edwin T. Hall and “Proxemics” but you probably understand the concept from experience. The basic premise is that in communication, the physical distance between one person and another affects the way they interact and the speak with each other.

Here’s the basic breakdown:

< 1.5 feet                 Intimate distance which involves embracing, touching, or whispering.

1.5 – 4 feet                Personal distance for interactions among close friends or family

4-12 feet                  Social distance for interaction among acquaintances

12-25+ feet              Public distance which is used for public speaking

Hall points out that people communicate differently into those spaces. The “Intimate distance” around us is what we call our “personal space.”  If your spouse enters your intimate space from behind and reaches to hug you, you likely welcome such intrusion. If a stranger approaches you from behind and gets closer than 1.5 feet, you sense it with alarm. A stranger has not earned the right to enter your intimate space. Your natural reaction will be flight, fight, or freeze.

Now let’s think of the activities of the local church in terms of proxemics.

  • Public space: This would include Sunday worship or other large events.

  • Social space: often applies to the Sunday worship of smaller churches. I recently attended a worship service of a church that had over 90 people in the room. The preacher that morning on several occasions asked for feedback from the congregation. They were easy answers that were just one or two words long. But only people in the front 6 rows (under 12 feet from the speaker) responded.

  • Personal space: This often occurs in small groups, especially ones that meet in homes.

  • Intimate space: This occurs between believers who have formed a close friendship.

What does this have to do with discipleship?  It turns out that understanding proxemics can be a powerful tool for helping people grow as disciples. Let’s look back to Bob’s story.

Bob and his wife first approached public space by attending Sunday worship services. The church hosted a Superbowl party, which gave him the opportunity to enter social space with the church members. This led to his joining the personal space of a small group. Finally, through our relationship in the small group, Bob moved into intimate space as we met one-on-one. Through those meetings, Bob came to a relationship with Christ.

As you can see, understanding how communication works in different group sizes can impact your approach to not only leading people to Christ but also discipleship. Someone unfamiliar with church is not necessarily ready to dive directly into a small group or one-on-one mentorship. And someone seriously interested in discipleship needs more than a public worship service.

This is just one application of the concept of proxemics. Churches I’ve coached have found it immensely helpful in organizing their programs and ministries more effectively for reaching and helping different groups of people. Churches often fall into the trap of becoming “over-programmed,” leaving the staff fatigued and producing little fruit. Understanding what types of ministries help people at different stages in their walk with Christ enables a church to synergize and streamline their programs to become more fruitful and less overwhelming.

This concept as well as many others is covered in much greater detail in DiscipleForward, our seminars for church leaders and staff. The next DiscipleForward is coming up on October 10-11 at Houston Baptist University. (Visit here for more details). If you can’t make this one, you can also bring the seminar to your community or in your church. You can find and request more information here or by emailing info@ascendingleaders.org.

Episode 14: Personally Own It

Our Guest for this Episode – David Hsu: 

David Hsu is the Senior Pastor at West Houston Chinese Church (WHCC) and has been serving there for 24 years. He immigrated to the US from Taiwan when he was 14, and grew up in Boston, MA.  He studied engineering at Tufts University and was a computer chip designer before going to Dallas Theological Seminary for his ThM in pastoral leadership. David joined WHCC as the English minister, working mostly with youth while WHCC was a new church plant in 1993.  David, fluent in both Mandarin and English, became the Senior Pastor in 2001 and has led the church to plant multiple churches, including three in the Houston area (Katy and the Woodlands) and one in East Asia. David and his church are actively involved in global missions, and he has a heart for Asian-American issues between the generations, and for spiritual formation of those in the ministry. He is a graduate of the Spiritual Direction Institute with the Cenacle sisters, and have went through personal coaching with Dr. Mike Johnson. His church has been part of Ascending Leaders’ DiscipleOn cohort as they seek to develop a discipleship culture.

David’s wife Cheryl is a teacher and a graduate from DTS with a MA in Christian Education. David met Cheryl on a short-term missions trip to the Philippines with Campus Crusade, and they have two children: Nathan, a senior at UT Austin, and Hannah, a freshman at Trinity University. For leisure David enjoys reading, running, fishing, and following Boston area sports teams.

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